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I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. Wallace, H. D., and Ciaccio, R. (2012). 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Tax calculation will be finalised during checkout. Latin American Antiquity 30: 1734. (2001). Kertzer, D. I. Vint, J. M. Chris. Price excludes VAT (USA) (eds. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. (2000). McGuire, R. H., Adams, E. C., Nelson, B. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. (20122020). (2001). 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(2011). ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Haury, E. W. (1937a). (2002). Kiva 81: 3161. (ed. Schroeder, A. H. (1981). Colton, H. S. (1938). Wilcox, D. R. (1987). 27, Center for Desert Archaeology, Tucson, AZ. Underhill, R. M. (2001). tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University. (eds. Davis, E. H. (1920). Johnson, A. S. (1958). B. Do you have pictures of Gracie Thompson from the movie Gracie's choice. A more complete set of acknowledgements are provided here. 67, Museum of Northern Arizona, Flagstaff, pp. Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. (ed.) 4, Gila Pueblo, Globe, AZ. (ed. C. P. (2016). WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. In Manzanilla, L. ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. 5663. 41, Arizona Archaeological Society, Phoenix. A. (eds. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). The place of rock art in the linguistic history of Texas: American Indian languages. 233254. Google Scholar. Loendorf, C., and Lewis, B. V. (2017). Archaeology Southwest Magazine 21(1): 8. In Ekholm, G. F., and Willey, G. R. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. In Carlson, J., and Judge, W. J. Helms, M. W. (1988). (ed. Wilcox, D. R., and Sternberg, C. (1983). In Sullivan, L. E. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Hernbrode, J., and Boyle, P. C. (n.d.a). In Clark, J. E., and Pye, M. E. Cooking status: Hohokam ideology, power, and social reproduction. 40, American Rock Art Research Association, San Jose, CA, pp. Pots are more than household equipment. Masse, W. B., and Espenak, F. (2006). Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. (eds. 33, Utah Rock Art Research Association, Salt Lake City, pp. Ceremonial Patterns in the Greater Southwest, Monograph No. (eds.) Smith, M. E., and Berdan, F. F. Book (ed. Wallace, H. D., and Holmlund, J. P. 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L. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. (1814). 2005-01, Center for Desert Archaeology, Tucson, AZ. (1979). Comments on A trial survey of Mexican-Southwestern architectural parallels. El Palacio 63: 299309. Who makes the plaid blue coat Jesse stone wears in Sea Change? ), Encyclopedia of Global Archaeology, Springer, New York. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. A., Fish, P. R., and Fish, S. K. (2017). 175184. Zuni religion and world view. Weaver, D. E, Jr. (1985). While every effort has been made to follow citation style rules, there may be some discrepancies. 920, Archaeopress, Oxford. In Fauconnier, F., and Lemaitre, S. VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. Religious This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. The petroglyphs of Saguaro National Monument, Tucson, Arizona. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. (eds. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Gregory, D. A. (1998). Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Kiva 84: 367390. Oodham Creation and Related Events, ed. Science Advances 4: eaas9370. volume30,pages 117167 (2022)Cite this article. 5192. (2007). Journal of Field Archaeology 41: 587602. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Taube, K. A. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). 645658. Ellis, F. H., and Hammack, L. (1968). (eds. 6473. Journal of the Southwest 57: 1102. 121127. 1729. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. You have successfully updated the page that opened this window. Prehistoric pottery and culture relations in the middle Gila. Wilcox, D. R. (1986). Human Ecology 46: 735746. 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. 110: 620. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. Villalpando, M. E. ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. 18, Archaeological Society of New Mexico, Albuquerque, pp. Wilcox, D. R. (1991b). 178223. 513524. Wallace, H. D. (2008). ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. 19, Sunbelt Publications, El Cajon, CA, pp. Similarities in Hohokam and Chalchihuites artifacts. Haury, E. W. (1945a). (1977). ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. 9, Smithsonian Institution Press, Washington, DC, pp. Correspondence to Petroglyphs, the record of a great adventure. American Antiquity 59: 920. The Hohokam regional system. Haury, E. W. (1932). Schroeder, A. H. (1965). Wilcox, D. R., and Shenk, L. O. Current Anthropology 37: 1531. WebOverview. Rice, G. E. (2016). Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. In Hedges, K. 6, Institute for American Research, Tucson, AZ, pp. Bostwick, T. W. (2001). Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. 3649. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. McGuire, R. H. (2011a). American Anthropologist n.s. The bird in the basket: Gender and social change in Basketmaker iconography. Santa Fe, N.M.: School for Advanced Research Press. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Wallace, H. D. (2012b). Taube, K. A. McGuire, R. H., and Villalpando, M. E. Punzo Daz, J. L. (2019). But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: (eds. 535549. Nentvig, J. Revitalization movements. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Let us know if you have suggestions to improve this article (requires login). Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Chenault, M. L., and Lindley, J. M. (2006). Native American culture of the Southwest (article) | Khan Academy A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. Was Aztec and Mixtec turquoise mined in the American Southwest? (ed. The date or dates that the information in the document pertains to (often not the same as the field date). Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. The name Hohokam means "those who have gone" in the language of the O'odham, the contemporary Native American inhabitants of southern Arizona. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. Schaafsma, P. (2001). West Mexico and the Hohokam. 566573. The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Hohokam Definition & Meaning - Merriam-Webster In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. Hill, J. H. (1992). The primitive religion of the Southwest: An interpretation. 8, Australian Rock Art Research Association, Melbourne, pp. Pots are more than household equipment. American Antiquity 82: 117. Hohokam (culture): history, location, characteristics, politics (ed. ), The Frontier: Comparative Studies, vol. Of Hohokam origins and other matters. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Mesoamerica and the Southwest/Northwest. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Taube, K. (2000). Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. Haury, E. W. (1945b). Land use 3. 231247. 33, Museum of Man, San Diego, CA, pp. Loendorf, L. L., and Loendorf, C. (1995). American Antiquity 31: 683704. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Iconography. Creel, D. (2014). I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. 135153. (eds.) Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. Kiva 52: 105126. 1.8: The Southwest - Social Sci LibreTexts Di Peso, C. C. (1956). 245251. (eds.) 8: 346375. because they thought that the gods provided sun, earth, etc. Helms, M. W. (1993). Many Hohokam material standards disappeared or became far less frequent. 4066. The Ancestral Pueblosthe Anasazi, Thus the Hohokam are likely to remain permanent mysteries to us. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. Nelson, B. Fewkes, J. W. (1912). 7, Amerind Foundation, Dragoon, AZ. Horned serpents, tradition, and the tapestry of culture. 153167. HRAF's in-house numbering system derived from the processing order of documents. Caseldine, C. R., and Simon, A. W. (2019). ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. (eds.) Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. North America - Southwest. Kelley, J. C. (1966). These dramatic changes were followed by the Salado phenomenons arrival. (2003). Mesoamerica, the Hohokam, and the Tucson Basin. (page 65). Papago Indian Religion, Contributions to Anthropology No. Their vast canal networks include some canals more than 20 miles long. the hohkam religion was many different gods or goddesses that Bayman, J. M. (1996). Jones, B. M., Jr., and Drover, C. E. (2018a). Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. In Lange, R. C., and Germick, S. The Hohokam of southwest North America. Copyright 2018 Digital Antiquity. Midcontinental Journal of Archaeology 44: 8493. (eds. Thank you for your partnership! In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. (eds. Rethinking the core-periphery model of the pre-Classic period Hohokam. 103119 (unpublished). 48, Arizona State University, Tempe, pp. (1957). Wallace, H. D. (2014). Design Credits. In Young, L. C., and Herr, S. A. Masters (M.A.) ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. CHAPTER 1 GUIDED READING Peopling the Americas In Fish, P. R., and Reid, J. J. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Mathiowetz, M. D. (2011). A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. Switzer, R. R. (1971). Hohokam Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). 9, University of Arizona, Tucson. Wallace, H. D. (2004). In Whitley, D. S. Journal of Field Archaeology 23: 403420. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. (ed. 10, Museum of Anthropology, University of Northern Colorado, Greeley. Human Relations Area Files, 2010. Neurath, J. Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Society and Economy in the Hohokam World: New Evidence and Font, P. (1913[1776]). Mexicos Indigenous Past, trans. (1954). Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous Essay, Language: Language that the document is written in Glen Rice. Nelson, B. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. (ed. Gerald, R., and Lyons, P. D. (2019). (eds. Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. McKusick, C. R. (2017). Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Nelson, B. 433500. In Granados, R. G. (ed. Religious beliefs 4. Birds, bells, and shells: The long reach of the Aztatln tradition. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. J Archaeol Res 30, 117167 (2022). Clavigero, F. S. (1780). In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. 155, Arizona State Museum, University of Arizona, Tucson. 2007. The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. Foreword to the reissue. (eds. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. A Method for Designation of Cultures and Their Variations, Medallion Papers No. 3444. Records on the rocks: Strange hieroglyphs mark Arizona archeology. Wallace, H. D., and Lindeman, M. W. (2003). The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. (ed. The Flower World of old Uto-Aztecan. Please refer to the appropriate style manual or other sources if you have any questions. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. In Abbott, C. G. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. 2, Hooper Publishing Company, Norman, OK, pp. In Wallace, H. D. (2015). Schaafsma, P. (1980). Below is the article summary. Ray certainly did not found a religion. Roosevelt 9:6: A Hohokam Site of the Colonial Period, Medallion Papers No. Bostwick, T. W., and Krocek, P. (2002). Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Ethnoarchaeology 9: 3052. Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. B. A revision of the archaeological sequence in Sinaloa, Mexico. Kiva 64: 311338. 125131. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. Unregulated diffusion from Mexico into the Southwest prior to AD 700. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. (page 65). Journal of World Prehistory 15: 257311. Mesoamerica and the southwestern United States. ), The Roosevelt Community Development Study, Vol. (eds.) Carrasco, D. (2013). Riley, C. L. (2005). Mathiowetz, M. (2018). by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. Lopez, D. (2008). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 3, Gila Pueblo, Globe, AZ. Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). Please visit http://www.tdar.org/SAA2015 for instructions and more information. ), American Indian Rock Art, Vol. HRAF's unique document identifier. Early Hohokam settlements consist of clusters of shallow pithouses. ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. Formerly the Center for Desert Archaeology. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. Some notes on the snake pictographs of Nine Mile Canyon, Utah. (2000). Feinman, G. M. (1991). The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. 6, Institute for American Research, Tucson, AZ. (eds. We only have archeology from their culture. Bolton, H. E. Garcia, S. A. Boyce, I. M. (2016). (eds. 7583. (2005). 414458. Casa Grande, Arizona. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. by Malotki, E., Northern Arizona University Press, Flagstaff. (eds. (ed. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. 121138. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Ideology, materialization, and power strategies. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. Wilcox, D. R., McGuire, T. R., and Sternberg, C. (1981). 35: 550551. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Pailes, M. (2016). (ed. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. Haury, E. W. (1950). Gladwin, H. S. (1948). Mesoamerican connections. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). (eds. Bates, L. N., Castaeda, A. M., Boyd, C. E., and Steelman, K. L. (2015). In Hays-Gilpin, K. A., and Schaafsma, P. Munson, M. K., and Hays-Gilpin, K. (2017). Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. (eds. The Mesoamerican connection in the Southwest. Masters (M.S.) (ed. Doyel, D. E., Fish, S. K., and Fish, P. R. Beals, R. L. (1944). 3339. Hernbrode, J., and Boyle, P. C. (n.d.b). In Minnis, P. E., and Whalen, M. E. 248-258. In Neitzel, J. E., (ed. This is a preview of subscription content, access via your institution. In Wallace, H. D. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. In Fields, V. M., and Zamudio-Taylor, V. (2011). The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. (2020). Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. (ed. Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. Who Were the Hohokam? - DNA Consultants Whittlesey, Stephanie Michelle, Title: (eds. 43, Sunbelt Publications, El Cajon, CA, pp. In Fish, S. K., and Fish, P. R. (2021). The Greater Southwest as a periphery of Mesoamerica. (eds. 25, Gila Pueblo, Globe, AZ, pp. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. An analysis of the pipette element in Hohokam rock art. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Whittlesey, S. M. (1997). Hopi shrines near the East Mesa, Arizona. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Russell, L. H. (1930). Hohokam Cultural identity and pride (186);
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